Rebecca Ismael
Poveda, Vice President, Territorial Indigenous Government of Tuahka
Rebecca.ismael@yahoo.com, cell: 8407
0682
The
capital of is Tuahka is Tuahkakin. (It
is not clear to me if that is Rosita or where we are going tomorrow).
The
Tuahka territorial government has a President, Vice President, Treasurer,
Secretary, and three others. Of these
seven, two are women. We are working for
women’s rights. My role is looking after
land and territories as well as complimentary areas and involves getting
fulfillment of Law 445, Step 5. We have
had this land for more than 100 years, since 1905, and now we have our
title. The current Nicaragua government
now recognizes that we have had this land for centuries. There are other lands which are historical
sites for our people, the complimentary lands.
We visited some of these last month and saw that Mestizo families had
moved in. The allowed us in and we saw
where our elders had hunted. All of the
indigenous have similar problems.
The
President of Tuahka called me and said that a delegation would be here from the
U.S. What is the objective of your
delegation? We knew you were here to
learn about the land.
(We
introduced ourselves, Nicanet and the delegation purpose.)
The
first four stages are done. Clearing out
the invaders is not. It is
difficult. Two years ago we lost some of
our students from Wasakin – they closed all of the schools of the community
while we were in mourning. Some of the
young people are in wheel chairs due to the land conflict. There was an ambush and people were shot.
We hope
we can get on with cleansing, but families from before 1987 will be allowed to
stay, and each community can let some more families stay.
In some
areas, our families can’t hunt, plant, or fish – what can we do? We’ll talk with Mestizo families. Fifty young people from Wasakin went out – we
decided to send territorial and regional (RAAN) government leaders. This was the first time we had gone to talk
with Mestizo families. There were some
Mestizo families that didn’t want to talk with us, but we explained about our
rights. We asked them, “When did you
come here? How did you get here? Who sold you this land?” We went with army and police to be safe and
there was no violence. We found 573
Mestizo families in the area occupying 55,000 ha of our land, not including our
historic (complimentary) sites. We won
over the families and now they work with us and are collaborating with us.
We
found that there were 18 illegal land traffickers, and they did not want to
collaborate with us.
An Arab guy was selling land and was going
to make a big deal – we captured two of his agents, and we got to town with
them at 8:30 pm. He had even burned two
of our houses. The police got a phone
call and let them go, and they were gone by morning. We are going to take this to higher
authorities. We were accused in Managua
by the Arab of interfering with his business!
He said that the land was his and that the indigenous came onto his
territory. We saw where they were
processing our elders at the police station.
Our elders don’t speak Spanish – we said that they must provide a
translator according to the law.
We have
accused other Mestizo people of land rights violations – they only get house
arrest. We can’t seem to get rid of them
or prosecute them.
The
local authorities and RAAN don’t give us help – they told us to get a lawyer –
we don’t have money for one.
In none
of these 574 cases did someone say that a Mayangna sold them this land. We are NOT selling our land.
The
elders ask if someone could help us enforce our rights – look at the case of
Awaskingi where they sued the Nicaragua government and won – we must fight for
the same kind of resolution.
We
founded a commission that is going to Managua on Monday because there are the
highest authorities and the ability to prosecute. We have a lawyer and are struggling to pay
him. Tomorrow the community is meeting –
we will tell you of our needs for Managua.
Kathy –
the problems are not just with land – we also see education, health care,
housing, mining, and fishing issues.
Charlie
– The Wihta Tara decided to creat the Congress because they had some problems
with the Council of Elders, and one individual in particular. The Autonomy Statute of 1987 of the Nicaragua
Constitution established RAAN and RAAS. At
the Municipality level of government, like Rosita, Bonanza, and Bilwi are more
like counties, as well as often having a city of the same name. The Indigenous Territorial Governments are
another level of government, one for each demarcated area of which 22 are
done. The Demarcation law passed in
2005. The Miskito say they don’t
recognize RAAN and RAAS and that Nicaragua never owned this land, and it was
never colonized.
The
health centers have only nurses and there is no oversight. The nurses are temporary. In one community the nurse disappeared for
three months, and when Jazelle visited, every woman was pregnant.
Cuban-trained
doctors are not in RAAN / RAAS, but only in the hospital in Bilwi. There is now a university that is training
people and people can study traditional medicine if they want.
The
Tuahka Territory is unique, because four of the communities are Miskito and
twelve are Mayangna – the only mixed territory.
Eventually Matumbak will also be mixed, because Espaῆolina will be
included, which is not Mayangna.
We have
a problem of way too many Mestizos – the Mestizos are even trying to make their
own territory. They have been coming in
for five years and are trying to call it their own land.
The
territorial technician asked, “What is the biggest problem with the
companies?” We agree that they pay,
that’s not the problem. But what about
the damage done that continues into the future?
We will see.
We were
joined by Rebecca again. We are going
into the BOSAWAS to meet with a community there. Should we meet with the Ministry of
Health? In Managua, should we have a
demarcation meeting? How about the lack
of police to report violence against women?
Only the judge (Wihta Tara) makes laws with traditional ways. They could beat or kill a perpetrator, but he
might run away and do it in another community.
There
is so much rape of girls starting at about age five. If a woman reports a rape (of herself or her
daughter) she may fear to return to her community.
The
Wikda? Say they need laws so there will be no sanctuary for perpetrators. We need a Wikda? Facilitator.
No comments:
Post a Comment